I had intended to write about this for some time and a post about ditching single transferable vote (STV) and an excellent (as usual) op-ed from Times columnist Mark-Anthony Falzon provided the final push. This time it’s about ditching the limitation on campaign spending. For two reasons. First, in our particular case, because it is ridiculously low. Second, as a matter of principle, limitations on one’s freedom to express onself a fortiori as part of an electoral campaign should be a very rare exception, not the rule.
First of all, the relevant provision (Section 46) from the Electoral (Polling) Ordinance:
Subject to such exception as may be allowed in pursuance of this Ordinance, no sum shall be paid and no expense shall be incurred by a candidate at an election or his election agent, whether before, during, or after an election on account of or in respect of the conduct or management of such election, in excess of one thousand and three hundred and ninety-seven euro and sixty two cents (1,397.62):
Rev. Joe Borg, who has commented on this on a couple of occasions, points out:
A number of politicians are under the impression that this limit only starts when the elections are called and applies for the 30 days of a campaign. Nowhere in the law is there that sort of stipulation, though I hasten to add that I don’t know whether there were any specific cases in court which gave some form of interpretation or another.
That’s because the law is intended to be well and truly punitive. Some leeway is allowed for the European Parliament election with the limit going up to €18,169.08 which is not enough to send one leaflet by ordinary mail to all the households in your constituency. And while one may claim that the Electoral Ordinance was enacted in other times when the value of the lira was higher than what it was today and if lawmakers can be accused of anything it’s neglect the limitation on expenditure for EP elections was imposed by a legal notice published in 2004.
Why do we continue to actively impose such a ludicrous restriction? Falzon has an explanation:
So why pick on money? I suspect it has to do with an unfortunate cultural aversion to money. Like sex, even as we all want more of it, we persist in thinking it’s evil. The less tentative answer is that expenditure can be controlled while charisma, softened consonants, chiselled features, and the shape of down below cannot. It is also an answer which leaves us at square one, that is, it is impossible for each of us to have an equal chance of being elected.
Falzon then gives some examples why recognition for what he stands for helped Norman Lowell and not Mary Gauci and why Simon Busuttil raced far ahead of his colleagues in votes when he had not done the same regarding spending.
That’s probably true considering that we’re ready to close an eye to a hugely unfairer advantage than money. I’m pretty sure Attard-Montalto outspent Marlene Mizzi. But what did it was not money, which in the first count left the standing MEP five thousands votes behind Labour’s newcomer, but the alphabet. Thanks to that, in the twenty-sixth count, Attard-Montalto received the lion’s share of Claudette Abela-Baldacchino’s votes, putting him in pole position. At electiontime it’s always better to be an Abdilla than a monied Zerafa.
Falzon makes another important point: wealth is entwined with social life to the point that a candidate can hardly be said to be spending money on, say, entertaining friends, without that being campaigning. Falzon emphaises the inevitability but the point he makes also go to show unreasonable is a law which, while superficially may regulate campaigning, also intrudes on our social and personal lives and our right to spend our money in the way we like.
Considering that in Japan they have a silly prohibition on door-to-door campaigning we should count ourselves lucky.